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Le château représente un archétype de l'imaginaire collectif. Au-delà de son omniprésence dans le décor des contes de fées, de sa valeur symbolique dans l'espace médiéval et de son remploi littéraire, artistique et cinématographique, il contribue à la construction d'un paysage mental d'autorité, auquel la tradition occidentale se réfère, pour y adhérer ou pour le questionner. La finalité scientifique de cet ouvrage consiste avant tout à le considérer comme la composante essentielle d'un réseau d'images qui a assuré la perception du paysage dans la tradition culturelle européenne.Les études ici réunies visent également à interroger le mouvement qui dynamise cette image dans le paysage allégorique : la quête du château (soit une quête de la connaissance), l'arrivée au château (soit l'accomplissement d'un parcours initiatique), l'enfermement ou la destruction du château... Ce deuxième axe implique d'ailleurs l'existence d'une grammaire reliant entre eux les objets de la topique, complément nécessaire de leur interprétation : le chemin jusqu'au château, la montagne couronnée par le château, l'auberge de l'étape (la quête inachevée), face à la demeure éternelle et au sanctuaire du sens que figure le château.Ce volume évalue enfin, par une approche diachronique et interdisciplinaire, l'apport des différentes réflexions sur le château à la tradition européenne de la pensée allégorique, tradition qui s'érige comme un château de Mémoire, sur lequel les hommes de culture ont aujourd'hui la tâche de veiller.
Art --- Film --- Thematology --- Comparative literature --- allegories [document genre] --- allegories [literary works]
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During the Middle Ages, the arresting motif of the walled garden - especially in its manifestation as a sacred or love-inflected hortus conclusus - was a common literary device. Usually associated with the Virgin Mary or the Lady of popular romance, it appeared in myriad literary and iconographic forms, largely for its aesthetic, decorative and symbolic qualities. This study focuses on the more complex metaphysical functions and meanings attached to it between 1100 and 1400 - and, in particular, those associated with the gardens of Eden and the Song of Songs. Drawing on contemporary theories of gender, gardens, landscape and space, it traces specifically the resurfacing and reworking of the idea and image of the enclosed garden within the writings of medieval holy women and other female-coded texts. In so doing, it presents the enclosed garden as generator of a powerfully gendered hermeneutic imprint within the medieval religious imaginary - indeed, as an alternative "language" used to articulate those highly complex female-coded approaches to God that came to dominate late-medieval religiosity. The book also responds to the "eco-turn" in our own troubled times that attempts to return the non-human to the centre of public and private discourse. The texts under scrutiny therefore invite responses as both literary and "garden" spaces where form often reflects content, and where their authors are also diligent "gardeners": the apocryphal Lives of Adam and Eve, for example; the horticulturally-inflected Hortus Deliciarum of Herrad of Hohenburg and the "green" philosophies of Hildegard of Bingen's Scivias; the visionary writings of Gertrude the Great and Mechthild of Hackeborn collaborating within their Helfta nunnery; the Middle English poem, Pearl; and multiple reworkings of the deeply problematic and increasingly sexualized garden enclosing the biblical figure of Susanna.
Christian art and symbolism --- Literature, Medieval --- Women in literature. --- Gardens in literature. --- Christianity in literature. --- Enclosed garden (Allegory) --- Gardens --- History and criticism. --- Women authors --- Religious aspects --- Christianity. --- Allegories --- Hortus conclusus (Allegory) --- Woman (Christian theology) in literature --- Women in drama --- Women in poetry --- European literature --- Medieval literature --- Symbolic aspects --- Cistercians. --- Derrida. --- Hildegard of Bingen. --- Lacan. --- Song of Solomon. --- Song of Songs. --- eco-criticism. --- literary theory. --- patriarchal project.
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Argues that significant barriers to family-making exist for lesbian mothers of color in the United StatesOne might be tempted, in the afterglow of Obergefell v. Hodges, to believe that the battle has been won, that gays and lesbians fought a tough fight and finally achieved equality in the United States through access to legal marriage. But that narrative tells only one version of a very complex story about family and citizenship.Queering Family Trees explores the lived experience of queer mothers in the United States, drawing on over one hundred interviews with African American, Latina, Native American, white, and Asian American lesbian mothers living in a range of socioeconomic circumstances to show how they have navigated family-making. While the legalization of same-sex marriage and adoption in 2015 has provided avenues toward equality for some couples, structural and economic barriers have meant that others--especially queer women of color who often have fewer financial resources--have not been able to access seemingly available "choices" such as second-parent adoptions, powers of attorney, and wills. Sandra Patton-Imani here argues that the virtual exclusion of lesbians of color from public narratives about LGBTQ families is crucial to maintaining the narrative that legal marriage for same-sex couples provides access to full equality as citizens. Through the lens of reproductive justice, Patton-Imani argues that the federal legalization of same-sex marriage reinforces existing structures of inequality grounded in race, gender, sexuality, and class. Queering Family Trees explores the lives of a critically erased segment of the queer population, demonstrating that the seemingly "color blind" solutions offered by marriage equality do not rectify such inequalities.
White supremacy. --- White motherhood. --- Tribal affiliation. --- Socialization. --- Settler colonialism. --- Salvation. --- Redemption. --- Racial blame. --- Queerness. --- Proposition 8. --- Orphans. --- New Mexico. --- Marriage. --- Marriage equality. --- Iowa. --- Intersectionality. --- Hospital care. --- Future of the nation. --- Equality. --- Education. --- Economic stratification. --- Colorblind. --- Coalition. --- Civil Rights Movement. --- Choice. --- Child welfare. --- California. --- Allegories. --- Adoption. --- African American. --- Belonging. --- Birth. --- Citizenship. --- Enslavement. --- Family values. --- Fertility. --- Genealogy. --- Illegal. --- Illegitimacy. --- Illegitimate. --- Immigration. --- Invalid. --- Kinship. --- Legibility. --- Legitimacy. --- Lesbians. --- Motherhood. --- Navajo. --- Power. --- Pregnancy. --- Race. --- Reproductive justice. --- Same-sex marriage. --- Social institutions. --- Socioeconomic status. --- Stratified reproduction. --- Transracial adoption. --- Two-spirit. --- Welfare. --- gender. --- patriarchy.
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The present volume investigates the parables and related genres in early Christian literature. It considers not only Jesus' proclamation in parables, but also how parabolic genres were used in early Jewish and Greco-Roman literature. The final part is devoted to the early reception of Jesus' parables by Christian authors of the second and third centuries.
Parables --- 225.015 --- 225.015 Nieuw Testament: Formgeschichte; Traditionsgeschichte; Redaktionsgeschichte --- 225.015 Nieuw Testament: literaire kritiek; authenticiteit; bronnenstudie --- Nieuw Testament: Formgeschichte; Traditionsgeschichte; Redaktionsgeschichte --- Nieuw Testament: literaire kritiek; authenticiteit; bronnenstudie --- Exempla --- Homiletical illustrations --- Tales --- Allegories --- Fables --- Jesus Christ --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Parables. --- Bible
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